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/ Home / Uncategorized / Jesus on the Lost Years – Part 1/2
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Jesus on the Lost Years – Part 1/2

December 23, 2018 by Steve Beckow

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“Transcript of An Hour with an Angel, with Jesus, Jan. 9, 2012,” at  https://goldenageofgaia.com/2012/01/transcript-of-an-hour-with-an-angel-with-jesus-jan-9-2012


Steve Beckow: Thank you, Lord, for revisiting us today. I mentioned last time we spoke that it seemed better to reserve a time after Christmas to discuss some of the details of what have come to be called “the lost years,” and also other matters relating to your ministry on Earth.

Our purpose is not to cause any heartache to your followers, but simply to iron out some of the mysteries that surround your life. Is that satisfactory to you?

Jesus: Yes, it is. Although I would not say that there are any lost years! But I welcome you, Steve, and I welcome all of you. And you may call me Jesus, or you may call me Yeshua. But I am pleased to be here with you this evening. …

I would like to begin with what [you] asked me about my early years, about my life as a child and as a young man, as an adult coming of age. And I want to begin by telling you, I had an incredible life as Jesus, as Yeshua. I had an incredible family. Yes, both above and below. And that is where so much confusion often occurs.

But I and my human family, and my beloved mother and my beloved father, and yes, my siblings, my extended family, they were so supportive since the day I was conceived. And yes, of course, it [my journey] was known, although it was kept in many ways quiet – although it could not be kept that quiet, because I was quite adventurous. They supported my journey, and of course that is why I had been sent to this family in such exceptional circumstances.

At a very early age, around five, five and a half, I was completely, can I say, reunited or filled with the Holy Spirit. That full reconnection to Father-Mother One, what you think of as God or Source, what I think of as Mother-Holy Spirit, took place. (2)

And so that awareness and that connection, that knowing, and what you would think of as information, was available to me from the start, or from the very early age.

But I was also of a very educated family, and one that placed great value – not just my mother or father, but my entire family – who placed value on the learning, and what you can think of as the sacred learnings, of both Hebrew, certainly of the Laws, the Laws as a Jew, but also the universal laws. So I learned not just the languages of Greek, and I travelled.

There is – and I have spoken in other situations about my learning to assist my father in this, what you would now think of as construction business. He was far more than just a humble carpenter, although that is the job that he took or assumed when we first returned to Nazareth. But through these family ties I was brought to study and exposed to many scholars and many different points of view, including the Eastern philosophies.

My cousin, my beloved cousin John, who I loved as a brother, with him we studied and became familiar with the Essenes. So the exposure was brought. The difficulty was very often that I would correct my teachers, or I would challenge my teachers, not in a way that was offensive, for I was a very polite boy, and even a more polite young man. I did not ever wish really to draw great attention to myself. But what I could not understand sometimes was when there was a point of law or a point of philosophy that I knew was either incomplete or not rounded or even incorrect, I would ask about it.

And it was wonderful. This is the gift of being trained in a true scholastic environment: it is not just about obeying or obedience or adherence – and that is also the message that I would give to our fundamentalist friends, or any -ism – it is about exploring.

But it is about exploring from the inner knowing, and from your connection, because there is no being – no being – on Earth that is not touched or gifted with the wisdom, the energy, of the Holy Spirit. It is available, and it is truly gifted to many. Yes, you can turn away and say no, but that has never been understood – not while I was in human form, and not really now. It always comes back to this situation of self-loathing or self-worth, the lack of self-worth.

Now, you would say to me, Yeshua, if you were filled with the connection and the knowing, why was it necessary for you to be prepared in this way? My parents – particularly my mother, a very astute woman – it wasn’t just the value of education and culture. She knew that I would move in and amongst the people, in and amongst the cultures, and that in order to have credibility in my teachings, as I entered my more public life, that there would need to be a full understanding and an acculturation into these belief systems, even those that I did not completely agree with.

And that would be necessary in order for me to be accepted amongst my people. Because, although my message was universal, and always has been, it was to the people of the Jewish faith, those who had been promised and who were looking for a savior, a messiah, for a leader to take them out of this bondage, to make them what they thought would be leaders of the world.

But of course it is not of this world that I lead you. Yes, I teach you, I guide you, I help you. I help you every single day, whether you know it or not. I help you to maneuver and to deal with this world that you live in. Whether you feel that you are on top of the world, on top of your journey, on top of your game, or whether you are lost, I am still with you, and I am guiding you. And I have many voices, and even many faces, but they have always been the same message.

S: Lord, some people say you weren’t born in a manger or a stable, that you in fact didn’t come from parents of a humble and poor background – humble obviously – but that instead you came from a well established family. They weren’t poor by any means. Which version is correct, Lord?

J: We have known good times and bad. I was of a very well-established family. Let me make that very clear. And the establishment of our family was in the lineage, and yes, position, not just in terms of wealth, but in terms of heritage, of respect. Were my parents humble? Absolutely. For they could not have brought me forward if they were not. But as I was saying, in my family there was a tradition, and a deep respect, and yes, in your society you would say an expectation, of what an upbringing would be, and what that would be entailing in terms of training and scholarship, education, exposure, acculturation.

Now, when I was born, when I took form, let us put it that way, upon this beautiful Earth, it was during a time of mass migration and confusion. And it wasn’t what you would think of, has been romanticized as, a stable, a manger, but it was in a very humble situation, where there was a back room, yes, where animals were close by.

But that was not unusual, you know. So yes, in that situation, because of the requirements of government, I was born as [laughs] somewhat of a displaced person. But my family, my family was what you would think of as a very well-placed lineage.

S: Well, that’s very helpful. When your parents left Israel, where exactly did they go? What part of Egypt – I think it was Egypt – did they go to?

J: We went to a small village just outside what you would think of now as Alexandria. It was very humble. But then again there was family. So you have to understand, in our society, as in many of yours, the family took care of us. So it was not that I was in any way, or that our family was in any way, deprived. That simply was not the case at all. We had comfort.

My mother tended, in the beginning – well, always, really, but – to be what I would say would be very protective. She did not want to have me exposed to too many people in a strange and foreign place. She often feared that, should people know of the promise of my being, that it would place me in harm’s way. And so I was kept very close in the early, early years, not that I would wish to go anywhere anyway. But she kept me very close by her side within the family compound.

S: All right. And theAquarian Gospel describes you as coming into contact with the Egyptian hierophants. Did you in fact take a course of study with the Egyptian priests while in Egypt?

J: Yes, I did. But understand what I say, because I came into my knowing, into the fulfillment with the Holy Spirit, at a very, very early age. And so yes, I studied with the high priests and was exposed to their belief systems. The Egyptians, later the Greeks, the Romans to some extent, although that did not really have great impact at all, but the early times, and the understandings of the workings of the universe, the role of a priest in society was embedded from those early teachings in Egypt.

But it was – also there were studies with the Hebrew scholars as well. I learned Greek. I studied many cultures, and especially from the East, from that tradition, which was common, not unusual, in my family. But it did not – it did not cause contradiction, because there is no contradiction. Yes, you may ask your question.

S: Thank you. When you say that, “I studied with Greeks and Romans,” are you saying that you studied with them in Alexandria, or did you go on the same philosopher’s circuit that Apollonius of Tyana did, namely to Delphi, Egypt, Persia, India?

J: Yes, I travelled a great deal in my early years, as a young man – as an adolescent, and as a young man. My family felt that it was very important. My mother in particular knew the universality of the messages that I would come to share with many, and she wanted me to be fully prepared. Now, she did not always understand when I would challenge or debate, shall we say, some of my teachers.

But they always understood. They welcomed the conversations and different insights. There was no restriction. You see, this is what has been misunderstood. There has always been a feeling that the belief system was very constricted, and it was not. So yes, I was exposed and studied and went on many pilgrimages.

S: Apollonius of Tyana describes a circuit that many people followed almost as if it was well known in those days –

J: It was sequential.

S: Sequential. Did you actually set out to follow that same circuit?

J: Not step by step by step. But through exposure, yes, we did. And when I say we, I mostly mean that I was always accompanied by someone from my family.

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